Queen Victoria Thesis Statement

Queen Victoria Thesis Statement-77
But the woman's power is for rule, not for battle - and her intellect is not for invention or creation, but for sweet ordering, arrangement, and decision...She must be enduringly, incorruptibly good; instinctively, infallibly wise -wise, not for self-development, but for self-renunciation: wise, not that she may set herself above her husband, but that she many never fail from his side.' (John Ruskin, Sesame and Lilies, 1865, part II) The Victorian era is almost synonymous with the ideology of 'great men' - outstanding male individuals, whose features and life stories fill the National Portrait Gallery (founded 1856) and the Dictionary of National Biography (launched 1882) while their exploits were hymned in key texts like Thomas Carlyle's Heroes and Hero Worship (1841) and Samuel Smiles's Self-Help (1859).Traditionally, women were defined physically and intellectually as the 'weaker' sex, in all ways subordinate to male authority.

But the woman's power is for rule, not for battle - and her intellect is not for invention or creation, but for sweet ordering, arrangement, and decision...She must be enduringly, incorruptibly good; instinctively, infallibly wise -wise, not for self-development, but for self-renunciation: wise, not that she may set herself above her husband, but that she many never fail from his side.' (John Ruskin, Sesame and Lilies, 1865, part II) The Victorian era is almost synonymous with the ideology of 'great men' - outstanding male individuals, whose features and life stories fill the National Portrait Gallery (founded 1856) and the Dictionary of National Biography (launched 1882) while their exploits were hymned in key texts like Thomas Carlyle's Heroes and Hero Worship (1841) and Samuel Smiles's Self-Help (1859).

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Changing patterns of patriarchal authority fell within a wider scenario of expanding rights and diminishing subservience for many people, including employees and young people.

In some ways resistance to change in gender relations thus represented a symbolically concentrated reaction against general democratisation.

From the 1860s, to this social construct the Darwinian theory of 'survival of the fittest' added a pseudo-scientific dimension which placed men higher on the evolutionary ladder.

'The man's power is active, progressive, defensive.

He is eminently the doer, the creator, the discoverer, the defender.

His intellect is for speculation, and invention; his energy for adventure, for war, and for conquest...It is a subject which makes the Queen so furious that she cannot contain herself.God created men and women different - then let them remain each in their own position.' (Queen Victoria, letter ) In terms of gender ideology, the accession of Victoria was something of a paradox.The mid-century was notable for its moral panic over prostitution, which developed - despite a 'permissive' interval in the 1860s - into demands for male continence outside marriage.At the end of the era, a socially shocking topic was that of the virginal bride (and her innocent offspring) infected with syphilis by a sexually experienced husband.Traditional treatments and nursing practices evolved to improve recovery rates, but there were few effective drug remedies and overall morbidity and mortality remained high.Hospital-based medicine catered largely for the poor, many of whom ended their days in the local workhouse infirmary; middle- and upper-class patients were attended in their own homes.Bringing together political and personal demands for equality, the slogan: 'Votes for Women, Chastity for Men' was coined.'The Queen is most anxious to enlist every one who can speak or write to join in checking this mad, wicked folly of "Woman's Rights", with all its attendant horrors, on which her poor feeble sex is bent, forgetting every sense of womanly feeling and propriety...In later years science began to challenge religion as the dominant epistemology, but in support of similar ideas.While the end of the era saw some demand for 'free' partnerships without the sanction of marriage, and an increase in same-sex relationships, both were generally deemed deviant.

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