Racism Still Exists Essay

Racism Still Exists Essay-61
It has been argued that "[t]he image of the minstrel clown has been the most persistent and influential image of blacks in American history" (Engle, 1978, p. Words from the folk song "Jim Crow," published by E.Riley in 1830, further demonstrate the transmission of this stereotype of African-Americans to society: "I'm a full blooded niggar, ob de real ole stock, and wid my head and shoulder I can split a horse block.

It has been argued that "[t]he image of the minstrel clown has been the most persistent and influential image of blacks in American history" (Engle, 1978, p. Words from the folk song "Jim Crow," published by E.Riley in 1830, further demonstrate the transmission of this stereotype of African-Americans to society: "I'm a full blooded niggar, ob de real ole stock, and wid my head and shoulder I can split a horse block.

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White women, men and children across the country embraced the image of the fat, wide-eyed, grinning black man.

It was perpetuated over and over, shaping enduring attitudes toward African-Americans for centuries. Rice is the acknowledged "originator" of the American blackface minstrelsy.

Additionally, strategies for intervention and the implications of this exploration into racial stereotypes will be presented.

The racial stereotypes of early American history had a significant role in shaping attitudes toward African-Americans during that time.

Stereotypes are "cognitive structures that contain the perceiver's knowledge, beliefs, and expectations about human groups" (Peffley et al., 1997, p. These cognitive constructs are often created out of a kernel of truth and then distorted beyond reality (Hoffmann, 1986).

Racial stereotypes are constructed beliefs that all members of the same race share given characteristics.The response was also wildly enthusiastic as 26 million Americans went to the movies to see Al Jolson in the "Jazz Singer" (Boskin 1986).Movies were, and still are, a powerful medium for the transmission of stereotypes.It is essential to realize the vast scope of this stereotype.It was transmitted through music titles and lyrics, folk sayings, literature, children's stories and games, postcards, restaurant names and menus, and thousands of artifacts (Goings, 1994).In 1830, when "Daddy" Rice performed this same dance, "..effect was electric..." (Bean et al., 1996, p. White actors throughout the north began performing "the Jim Crow" to enormous crowds, as noted by a New York newspaper."Entering the theater, we found it crammed from pit to dome..." (Engle, 1978, p. This popularity continued, and at the height of the minstrel era, the decades preceding and following the Civil War, there were at least 30 full-time blackface minstrel companies performing across the nation (Engle, 1978).Early silent movies such as "The Wooing and Wedding of a Coon" in 1904, "The Slave" in 1905, "The Sambo Series" 1909-1911 and "The Nigger" in 1915 offered existing stereotypes through a fascinating new medium (Boskin, 1986). Griffith film, the Ku Klux Klan tames the terrifying, savage African-American through lynching.The premiere of "Birth of a Nation" during the reconstruction period in 1915 marked the change in emphasis from the happy Sambo and the pretentious and inept Jim Crow stereotypes to that of the Savage. Following emancipation, the image of the threatening brute from the "Dark Continent" was revitalized.The "foppish" black caricature, Jim Crow, became the image of the black man in the mind of the white western world (Engle, 1978).This image was even more powerful in the north and west because many people never had come into contact with African-American individuals.

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